God's right to take life
A long time ago, I read this article by Greg Koukl called "Does God Have to Obey the Ten Commandments?" where he argued that God has the right to take life on the basis that he created life and he can do what he wants with what is his. At the time, that made a lot of sense to me.
But then somebody raised the question of whether God would be morally justified in raping somebody on the basis that he can do whatever he wants with what is his. That seems to rub my moral intuitions in the wrong way more so than God killing the innocent. I wonder how Greg Koukl would respond to that.
I was just thinking about another justification God might have for taking life that is also based on the fact that God gives life. This is an argument from analogy. I just thought of it, so don't be all nasty and condescending if you disagree with it. I haven't given it that much thought. I just want to see what you think.
Let's suppose that the only way a doctor could do surgery on the brain, heart, lungs, or whatever, is to temporarily cause you to be clinically dead. But once the operation was over, he could revive you without causing you to have any brain damage. If that were the case, I doubt many of us would object to the doctor taking our lives. If the doctor had the ability and intention to bring us back, then none of us would object to him taking our lives. But if the doctor had no such ability, we would call it murder, and we'd all object to it.
Well, God is the only one who has the ability to raise the dead to life. In fact, according to Christian theology, everybody is raised from the dead, whether they are Christians or not. So the argument is that since God is the one who gives life, and since he is the only one who can give life back to those from whom he takes it, God is justified in taking life. He has the right.
I guess I should clarify. I didn't just now come up with the idea that God is justified in taking life on the basis that he can raise a person from the dead. What I just now came up with was the doctor analogy.
Of course you might object that when a doctor takes life, he does so to help the person have better health, whereas when God takes life, it doesn't necessarily serve that purpose. He doesn't take life for the purpose of fixing what's broken in the person. He could do that without taking life.
But suppose there was a medical procedure that made it very easy to temporarily cause a person to be clinically dead, then to bring them back. Did you ever see that movie, Flatliners, with Kevin Bacon? That's the sort of thing I'm talking about. They wanted to see what it was like on the other side, so they would put each other to sleep, so to speak, then wake each other up, so to speak. Suppose this procedure was so simple that anybody could do it in their own home without any difficulty. And suppose that it was such a common practice that there were shops around the world where you could go take one of these "death trips" just as easily as you could go see a 3D movie. Would that be immoral? After all, the purpose for doing it isn't to fix your organs. It's just entertainment.
It seems to me that if it's moral for entertainment purposes, then it's moral for no good reason at all. And if it's moral for no good reason at all, then God doesn't need any further justification other than the fact that he can and will bring the person back to life.
I suppose one final objection a person might have is that we wouldn't consider it moral to flatline a person without their consent. But even so, it's doubtful that we'd convict a person of murder if they flatlined somebody without their consent. It would at least be a lesser crime than straight up killing. Also, it doesn't seem like God would need our permission the same way somebody else might need our permission. After all, he's our heavenly father. When we were kids, our own parents had rights over us that adults don't have over each other. If God is the uber Parent, then perhaps he's justified in flatlining us without our consent.